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Our world is really a new one; it seems small if you navigate in internet but, if you don’t have a route and you don’t know what you’re looking for, it’s so wide to get lost: it looks like an unknown sea, as wide as that one crossed by Ulysses, the first modern man who sailed without getting lost, because he had Itaca in his heart.…Ancient cultural affinities come out (tribalisms?: if you look back to the past, beyond the last three thousand years when our western culture of white people prevailed, ancient Sardinian, Corsican, Ligurian populations are astonishingly similar in their artistic languages: music, sculpture and food, actually, share archetypes which are astonishingly tuned with other cultural affinities, only apparently remote.
In cultures of African people, “remote” par excellence, this agreement is like a flash of lightening in the heart.
With amazement before the need to explain logically everything, you can look at Picasso, Giacometti, Fontana, or Senufo sculptures, Shoowa textures, or Corsican Menhir, or Viddalba Steli, ...listen to ancient songs of Sardinian or Ligurian people, pay attention to African rhythms and to contemporary music: they share common archetypes, without space-time interruptions, they are alive and contemporary, and offer an answer to that need of absolute, of searching the “Difference” which is the mystery of life, the beginning of artistic experience.
The famous artists of the twentieth century were the first ones to feel this need, in a world where millenary certainties were beginning to disappear but, at the same time, they were the last sailors who cast off the moorings of
banality “per divenir del mondo esperti, e delli vizi e del valore”.
Painters, sculptors, but even poets and musicians, from Picasso to Josephine Baker, seem to have a common cultural DNA that allows us to propose at the same time the work, for example, of a Swedish photographer (Ewa Mari-Johansson), of a famous artist of the Twentieth Century (Giuseppe Capogrossi) and of ancient weavers from Shoowa people of Democratic Republic of Congo.
For Globaltribal we mean a journey in which those proudly belonging to a culture claim their roots but have a curious and sensitive behaviour to other cultures. It’s a journey in which “contamination” among cultures enriches and allows people to be joined nowadays, when racial integration is as much difficult as necessary.